You will no doubt have seen or heard the media reporting on the Archbishop of Sydney Glenn Davies’ address to Synod last week. In the view of the vast majority who were actually there, it was a brilliant piece of theological reflection that captured the Spirit of our age and the need for the Gospel to continue to go out into a lost world.
You would think, however, if you simply listened to the media, that Glenn asked anyone who thinks differently to the Bible on human sexuality to leave the church. Nothing could be further from the truth – but if you want to win an argument, you don’t focus on the truth or context of things that are said!
A month or two ago I wrote about the polarising tendency of 21st Century argumentation. We often find ourselves being forcibly isolated into camps such that on any question it is not truth or context that matters but whose side you are on. For this reason, on the matter of homosexuality, same-sex marriage and the Bible, whatever Glenn said, he was going to be lambasted. The way to win an argument in this day and age is not to reason, think, deliberate, consider, ask questions and weigh merits; instead you misquote, pigeon-hole, garner the troops and call people names. You don’t need thought because you have decided a priori that every other view is wrong.
As an Anglican Synod, we try not to do that. In fact we were urged throughout the week to read, think, consider, weigh up and look at the merits of all arguments around human sexuality. We were all given a book to read containing opposing views.
Despite what you may have heard, Glenn’s address did not urge dissenters in the pews to leave the church. Glenn did not urge anyone with a different view to leave any Sydney Anglican church. But he did urge Anglican leaders who have abandoned the long held truths of the Anglican Church to leave the Anglican Church and start a new church. You can read the whole speech for yourself (www.sds.asn.au) and you will see this clear as day. But the truth of what is said does not matter in arguments anymore. In this day, you win an argument by lambasting the person not their argument.
So what’s the point? Just imagine that the Victorian branch of Greenpeace or Extinction Rebellion started arguing that pouring a little bit of crude oil into the ocean is fine and that more coal fired power stations should be built. I’m pretty sure they would be kicked out of their organisations pretty quickly. This is exactly what is happening in the Anglican Church. Leaders in Wangaratta, Perth and Newcastle are arguing against numerous basic principles held by the Anglican Church and claiming they can stay in that same Church. And the media says Glenn is the bad guy!
At the heart of this whole question is the way you understand the Bible. Does it contain eternal principles for the way we should understand ourselves and God? Or does it contain an expression of the way humanity viewed itself and God, such that we need to find a new expression for this day and age? If God has spoken, are we not to listen?
It is with heavy hearts that we share the news with you that the Fortescue Family will be finishing our time of ministry in Campbelltown at the end of 2019. After much thought and prayer, we have accepted the invitation of the Archbishop to take up the leadership of Christ Church St Ives in early 2020.
The last decade at Campbelltown has been an absolute delight. We have rejoiced in seeing many of you come to know Jesus as your Lord and Saviour. We have given thanks to God as we have together sought to be devoted to maturing in Jesus for the glory of God. We have an incredibly gifted staff team who we love and are very sad to be leaving. But you are in very safe hands and they will continue to teach, encourage and care for our growing Christian community.
We have been so very thankful for the support and encouragement you have been to us as we have been through the most difficult times of our lives as a family.
Change is never simple and often comes with the complexity of grief and heartache. We want to encourage all of us to pray for each other over the months ahead that God would strengthen and encourage us to continue serving him. Pray for the ongoing good work of the gospel here in Campbelltown. Praise God for all that He has done and will continue to do. Please pray for us as we experience a mix of emotions amidst enormous thankfulness for our time in Campbelltown.
There is much more to say and no doubt you will have many questions. The Wardens and Parish Nominators (the group of 5 elected to choose a new minister) will be in communication with you about the process of selecting a new minister soon but do feel free to ask them or the staff about any questions you have.
In Christ, Nigel, Nicky, Michelle, Megan, Brianna and Brodie
I am always excited about and look forward to our whole church gathering together for our annual MEGACHURCH SUNDAY. This year we will meet on Sunday October 20 at 9.30am in the St Peter’s Anglican Primary School Hall. Our annual MEGACHURCH SUNDAY gives us the opportunity to give expression to our unity in Christ, our unity in mission and our unity in caring for one another. It is a great opportunity to be reminded about what our most important work is.
Our world, hopes in lots of things, but such things are always hopeless hopes. Sure they might make you feel good for a time, even a long time! But none of them provide you with an everlasting hope. None of the world’s offerings provide you with a sure and certain hope in this life. None of the things people hope in can really, truly satisfy.
But God does. God satisfies us by forgiving our sin, empowering us by the Spirit, adopting us as his children and giving us to each other to share his vision for the world.
What God offers is hope that works. What we as a church do, is offer that hope to the world. We offer this hope because every person in the world starts this life without hope – and God’s desire for each one is that they may be able to approach him with confidence and freedom as their Father and friend. That each person may be gathered into God’s people and gather with member’s of God’s household and grow into holiness by the work of the Spirit.
MEGACHURCH this year will be focused on the way God has equipped his church for works of service. We will celebrate all that we have done over the last 12 months and look ahead to new opportunities to proclaim the saving word of Christ. It will be a day to remind us with great clarity that we have a God who has spoken to us by his Word and that we can serve him with our whole selves.
Join us for MEGACHURCH Sunday as we call on God to do a mighty work in Campbelltown.
Dear friends, I have just finished reading Stan Grant’s latest book Australia Day. I have been devouring his books in the last three months, prompted by his thinking on identity.
Our world is in love with identity. Having a sharp definition of who you are is said to provide you with greater understanding of and comfort with yourself and a place to stand in the world. Sexual preference, gender selection, family position, occupation, racial history and a myriad of other factors can all be used to define your identity. You only need to look at our fingerprints to know we are unique, but a sharply categorised identity ensures you can proclaim that uniqueness to the world. I heard this week that Sam Smith (famous singer) has asked all his fans to use “they” or “them” when referring to him from now on. His identity is now de-gendered and corporatised.
Stan Grant takes a contrary and profound view to the current cultural milieu. And it is fascinating given he is proudly a Wiradjuri and Kamilaroi man. Grant’s view is that pursuing our own sharply individualistic identities will only divide us from each other. He constantly critiques the (well meaning) identity warriors and draws on a myriad of historians and philosophers to make his case. The more we define the “I”, the more I am separated from the “us”.
In Australia Day he shares the story of the 30 steps that exist between the Australian Constitution and the Larrakia Petition delivered to the Queen in 1972 requesting a treaty in Australia. Those 30 steps are paradigmatic of the way identity as currently formulated divides us.
Grant calls us to eschew the unending grievance that is caused by separatism, and to get on with the “serious business of healing the memory of wounds, resolving the Australian settlement and connecting us all”. Elsewhere, he points to the need for synthesis through struggle; I think that’s how Grant would describe his own Australian identity. He is in an ongoing self-battle to be neither black, nor white but Australian. He also suggests that pursuing love as our paradigm will bring us together. His are wonderfully challenging and profound books and I would commend them to anyone wanting to know more of the mind, experience and life of indigenous Australians. I think he is close to helping us chart a course through the rampant racism that still exists in our time.
What’s interesting is that the teaching of Jesus is littered throughout his books. He loves the mandate to love and the way Jesus was towards outsiders. Sadly, Grant misses the most profound point that flows from the Gospel – when we recognise that we are all united by our being made in the image of God, we find our true identity in the one who is love – Jesus himself. If we were all to come to Jesus as loving King we would find both truth, identity and love. Ultimately, being united as Australians would be good, but being united in Christ is best.
(This piece was written by Archbishop Glenn Davies) There is no doubt that the subject of abortion is an emotive topic. When discussing this issue we need to be mindful of those who have had an abortion. It is never an easy decision, and it is one that we should only discuss with compassion and care for those who have chosen to have this procedure or are facing the prospect thereof.
Yet, it takes two to conceive a child, and therefore in my view it should not be the decision of the mother alone. The child is not part of her body, as some would argue with the misleading and vulgar slogan of “My uterus, my choice!” The baby in the womb is a distinct, genetic entity temporarily living in its mother’s womb.
This is where we all began – in our mother’s womb. We were vulnerable, but safe; we were alive, but dependent; growing but not sufficiently grown; awaiting the day of our birth and our entrance into the outside world.
The intentional death of a child outside the womb is not just a matter for the mother or father to decide; it is a matter that concerns all society. A few months’ difference in gestation does not change this perspective.
The Bible is very clear about the value to God of a child in utero. The psalms speak eloquently of our formation in the womb and of God’s knowledge of us.
For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. Psalm 139:13-16
Likewise, David recognised not only his personhood from conception, but also his culpability as part of rebellious humanity (Psalm 51:5). There are dozens of places where the Scripture regularly uses the same language of those in the womb as would apply to those already born (cf Genesis 25:22; 38:27ff). We do the same when we declare: “You’re having a baby”.
Christians have long recognised that where the life and safety of the mother is jeopardised, then the removal of the baby, the unintentional aggressor from within, justifies abortion. While some Christians may wish to expand the categories of exceptions, the inherent value of the unborn must not be minimised, even if the child does not fit the expectations of a “perfect baby” without chromosomal deficiencies.
Life is God’s gift, and the taking of life should be in God’s hands alone. We honour God in the public arena when we reflect his virtues and stand up for the most vulnerable in our society, and in this case, the voiceless and unseen.
At the end of Jesus’ earthly ministry, after his resurrection, he said to his disciples:
“Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.’” Matthew 28:19-20
One of the things that disciples of Jesus do is get baptised as a public and visible sign of the grace of God that is towards them in Jesus. Simply, people who are Christian get baptised.
For many people, we were baptised (christened) when we were children as we gathered with the church to hear the Word of God. And this is a good and right thing! As a child of Christian parents you are introduced to Jesus in the same way you are introduced to your grandparents. Jesus is not an optional extra, he is real and he is your King and you are his child who will get to know him more and more each day.
I was baptised as an infant and I thank God that all the time and effort I put into that special day serves as a memory of all the time and effort I put into being saved by Jesus. Perhaps you have the same memory! Sola Fide, Sola Gratia, Solis Christus!! Of course, baptism doesn’t save you but it is a moment to look back on and give thanks for as it reminds us of the grace of God. Somewhere I have a silver baptism mug. I was also baptised in a dress! The dress was used for our three girls as they too were baptised as infants. We spared our last born from wearing the dress!
For many others, you were not baptised as an infant and having become a Christian as an adult, perhaps you would like to be baptised. We would love to give you that chance.
On Sunday 3rd November, we are holding a Baptism Sunday. This is an opportunity for anyone who has never been baptised to declare their faith publicly before their church and family and friends. We will have baptisms at St Andrew’s, 10am and 6pm.
If you are keen to be baptised, please contact a member of staff or speak to your Growth Group leader. We would love to rejoice in the work of God in your life with you in November.
Some people wonder if they can get baptised a second time or wish they had the opportunity to be baptised as an adult. I respond to these enquiries by asking, “How many times did Jesus die for you?” I do understand the appeal of being able to declare your faith publicly and going through Confirmation is one option for people baptised as children. We will have confirmation again in 2020!
I look forward to a great Sunday rejoicing in the grace of God.
I simply do not understand weeds. Nothing is growing anywhere in Campbelltown at the moment due to the lack of rain – except the weeds! And at the Rectory they are prolific and amazing. The colours and designs are an incredible array of tragic beauty.
The weeds are growing through tiny gaps in the concrete and bricks. The weeds are growing where the ground is so hard you need a pneumatic drill to get through it. The weeds are growing next to plants that are dying. The weeds are growing in places I sprayed last year and thought nothing would ever grow there again! They are insidious and annoying and I will have to spend a lot of time getting rid of them! Aargh
But I ought not complain as I look out my back windows, but rather give thanks for a reminder about the world we live in.
In Matthew 13, Jesus teaches a parable about weeds. A farmer plants out his field with wheat but weeds grow up and sprout in their midst. The servants suggest pulling them all up but the farmer says to wait and divide them at the harvest time lest they damage the wheat. So the weeds and the wheat exist together in the field.
Jesus explains the parable saying; “The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.” (Matthew 13:38-39)
Jesus point is clear. In this world in which we live, there will be people who follow the Kingdom of God and people who follow the Kingdom of darkness. The consistent challenge for those who will live following and being a part of the Kingdom of God is that evil will surround us throughout all our lives. There will be temptation on every side, all the time. There will be the constant voices of those who do not regard Jesus as anything more than an idea telling you to turn from him. There will be a constant stream of such things that look healthy and delightful (like so many weeds do) until the end of time when Jesus comes again to judge the living and the dead.
This helps shape our expectations of life. Life will not be easy just because you follow Jesus. Life will be a constant battle between the Kingdom of God and the Kingdom of darkness that wants to draw you into its shadows. We need to stand firm and keep trusting Jesus. Where else have we to go. Jesus himself finishes the parable saying, Whoever has ears, let them hear!
May we be those who see our weeds and hear the reminder that life till Jesus comes is going to be a challenge; so keep walking, trusting Jesus and he will strengthen you to persevere.
In Christ Nigel
PS. Jesus parable does not count as horticultural advice. Go and weed your garden!
Upon reflection, we should have attended the protest against abortion outside Parliament House last Tuesday night. We should have joined with 1000’s of others to make a noise and let our State know we cared. Living in Campbelltown gives you 1000 excuses to stay away – it’s too far, it’s too late, it’s too cold. Our culture gives us 1000 reasons to stay away – I’m too busy, protests are useless, I’m tired, I’ve got other things on. But there is one compelling reason we missed – Life is that important.
I wish I had gone.
Christians have been at the forefront of protecting the vulnerable and bringing about social change since the time we were first called Christians. In the first century, Christian people picked up disabled babies left on the street to die, rejected by a culture that demanded infantile perfection. Christian people started the first hospitals. Christian people drove change to slavery laws. Yes, Christian people have done some evil things too, but it is in our spiritual DNA to care for the vulnerable and protect society from itself and point people back to God’s wisdom and God’s ways (James 1:27).
The proposed changes to Abortion law in NSW are barbaric. There is no other word for it. Under the cover of decriminalisation our parliamentarians cheered their decision to allow babies born alive after a botched abortion to lay on a table and die. They cheered their decision to allow perfectly formed 35 week old children to be killed. And many Christians, me included, stayed home or did other things last Tuesday night. I’m not saying you don’t care; I’m just saying we could have cared more. A few thoughts to ponder:
We should have protested because our State should know that more than 1000’s are appalled by this new law. The majority of people don’t know a Christian person and don’t know what Christians think on any issue (except perhaps homosexuality!). Here was an opportunity for us to say together with a loud voice, “Life is that important”.
We should have protested because silence or inaction is always interpreted as agreement or adiaphora. In our families and amongst our friends, do people know what we think on abortion? Going to the march says something. It says we stand for vulnerable individuals and we oppose the autonomous culture of our age.
We should have protested because we need to wake ourselves up to the importance of keeping ourselves from being polluted by the world. Here was an opportunity to actually say with our time and energy “I am against your thinking!” Here was an opportunity to show real concern; to move beyond hitting the like button. To be countercultural and stand for something.
We should have protested because it would have provided us with gospel opportunities galore this week and greater credibility for sharing our point of view.
So, I wish I went. Life matters. What have I done instead? I have written to every member of the upper house. I have purposely tried to engage in conversation with unbelievers with respect and curiosity. I have tried to encourage Christians to stand for stuff they believe.
From time to time, important things can get missed! We like to keep everyone in the loop so here are 9 things worth knowing this week.
1. We have had many people campaigning on various fronts against the NSW Abortion Bill. I was so glad to go with three women from our church to see Greg Warren MP two weeks ago and hear their stories. Seeing the Gospel in action as we seek to protect the vulnerable is wonderful.
2. James Massey recently took over from Nick Ford in directing Friday Night Youth. James has been a part of the team for about 5 years and is both a qualified teacher and is studying at Youthworks College towards his Advanced Diploma of Theology. Please pray for James and the team.
3. The Wardens of St Andrew’s have begun a fundraising campaign for Olivia Greenwood, a young member of our church with a rare cancer. A fundraising event will be held on Saturday 24th August at 5pm at St Andrew’s. All welcome. $10 entry.
4. The Wardens of St Peter’s are continuing with complex and intricate background work on a potential building project on the St Peter’s site. A recently completed heritage report has been sent back to the Master Planning Architect for consideration. It all takes time but our Wardens are being careful and frugal.
5. The Parish Council recently agreed to take on a Student Minister from Moore College in 2020. We will hopefully be making an offer to a current student to take up this training position in the week ahead.
6. We are hoping to make some announcements about progress towards a Youth and Children’s Ministry Pastor next Sunday. Thanks to all those people who have pledged towards this campaign thus far. We are hoping to make an appointment with a view to 2020 but more about that next week!
7. We have begun Ministry Planning for 2020 and are really excited about all the opportunities that God has laid before us. We particularly want to see people’s gifts used for ministry in whatever way that is possible. If you have ideas for how you would like to be serving in church, or just know you want to but don’t know where, speak to a member of staff!
8. MEGACHURCH is always a highlight of the year and we will be gathering as one on 20th October at 9.30am. I am so thankful for this annual event where we all do church together. There are no other services in our church that day!
9. As a church, we are starting to engage more significantly with the online world. We recognise the dangers that exist there but we also recognise that many people use social media to start and drive relationships. We want to allow the Gospel to be present there so that people might start and drive their relationship with God. We now have a weekly Sermon Extra and other projects that are about to launch.
Thanks for your prayers and partnership in the Gospel in Campbelltown.
Prompted by a short but poignant book by Natasha Stott Despoja called On Violence, I wrote last week about the problem with the solutions offered by the world. Essentially, the world needs Jesus if it is going to solve the problem of Domestic Violence.
But we also need to remember that simply being a Christian does not stop or prevent domestic violence. We need to proclaim the Gospel to each other but we must also do more.
First, knowing that such behaviour is contrary to the Gospel and knowing that it is abhorrent, we must call out those who hurt their family. Of course, you can only do that when you know each other well enough to know what is happening in our families; so, ask more pointed and personal questions of people in church. More than “How’s your marriage?” Dig deep with people. Ask the awkward questions about parenting, finances, sex and violence. If you have concerns, don’t ignore them. It is loving to ask. It is loving to rebuke.
If you are the victim of a family member’s violence, please speak to police, a trusted friend or me. If you are the one being violent. Please stop now. Please seek help.
Second, in our church we need to work hard to create a strong culture of grace and forgiveness in the face of failure. People are going to fail to meet the ideals for life proposed in the Gospel. When they do, will they feel they can talk to their friends or pastor, or will they feel condemned and rejected? Jesus managed to both condemn sin and eat with sinners. There is an ideal to aspire to, and aspire we must to patiently, carefully, lovingly correcting and rebuking. A friend once said, marriage is “one of the first things and most hurtful things gossiped about in churches. At the moment the last place I would go for marriage help is the church”. I’d love to hear our church members saying the exact opposite.
Third, while some pastors have taught and encouraged people to stay in abusive relationships, we need to affirm that the Bible does not justify, endorse, encourage or support any abuse of anyone by anyone. No one should ever be forced to stay and submit to abuse. Some men use the Bible to justify their treatment of their wives, pointing to Ephesians 5:21-33 but they’re wrong. The problem is not the Bible, the problem is their inability to read it and believe it! Challenge each other if you hear that someone has their teaching on marriage warped.
Our response to domestic violence among church members and the erroneous teaching of some pastors cannot only be institutional, committee led, enquiry based and happening later. Our response must happen now. And it must happen from the ground up. In our church, from every pastor and every church member, let us talk to each other with Scriptures in hand, humbly, lovingly, carefully but urgently.